I occasionally draw mlp, pokemon and digimon and post them on here, I also randomly reblog anything that I connect with.
[Image Description: A bingo card filled with various things said to chronically ill people is pictured.
Chronic Illness Bingo: You need to get out more. Are you getting enough sleep? You sleep too much. You don’t look sick. Positive thinking, My friend was cured by… Yesterday you ____ why can’t you today? Have you tried ___? You need to exercise. I wish I had time to nap. You should try this diet. Oh I get that too. Are you trying hard enough?. Dr Oz says… I wish I didn’t have to work. It could be worse. Just push through it. It’s made up by big pharma. You should stop _____ Are you better yet? You’re just stressed. I haven’t heard of that. Is it real? You have that because… You take too many medications.]
i wasnt going to reblog but then
The ass tho
That’s.. actually incredible. Not the ass, I mean that’s good yes but, fuck yeah Hawkeye Initiative!
I’m just impressed someone can contort themselves into the stupid poses they put women in on the covers of comic books.
"Ellen Reads Her Chinese Viewers’ Names"
Ellen mispronounces Chinese people’s names and she and her audience laugh at them cuz it’s racistly funny apparently
Ellen uses “American” interchangeably with “English”, as in, the language.
At 2:30: "This one, they didn’t even try to do American, this is just Chinese."
The comments are turned off on this video, but how was this even cleared to be aired?? Fuck you Ellen. This isn’t the first time you’ve been racist on your show.
This is why you weaboos/koreaboos/white ppl CANNOT give yourself a “japanese” or "korean" or "chinese" name for yourself (or any name from a language and culture that’s not your own). Whites take our names as jokes and we’re mocked for it in real life and in the media.
We’re constantly othered, demeaned, and fetishized. Trash like you butcher our names and turn them into racist caricatures.
Our names are precious and beautiful and meaningful in ways you can’t begin to understand. Our names are carefully crafted together by our parents/family.
You trash don’t deserve to utter our names. Fuck you.
Oh wow. I only watch Ellen here and there. That’s awful…
Asexuality is an orientation in which a person does not experience sexual attraction to any sex and/or gender. They do not feel an intrinsic desire to make sex a part of their relationships with other people. However they may still be able to experience other types of attraction, and desire relationships with other people.
Check out the following websites to learn more about asexuality, join in on the community, and/or help increase asexual visibility and education.
International Asexuality Conference
(Worldpride Toronto 2014 Affiliate Event) (June 28, 2014)
Asexual Things (asexual vis/ed tumblr blog)
Asexual Latin@s for the win! :D
If anyone slaps you on the right cheek, turn to them the other cheek also
This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.
THAT makes a lot more sense, now, thank you.
I can attest to the original poster’s comments. A few years back I took an intensive seminar on faith-based progressive activism, and we spent an entire unit discussing how many of Jesus’ instructions and stories were performative protests designed to shed light on and ridicule the oppressions of that time period as a way to emphasize the absurdity of the social hierarchy and give people the will and motivation to make changes for a more free and equal society.
For example, the next verse (Matthew 5:40) states “And if anyone wants to sue you and take your shirt, hand over your coat as well.” In that time period, men traditionally wore a shirt and a coat-like garment as their daily wear. To sue someone for their shirt was to put them in their place - suing was generally only performed to take care of outstanding debts, and to be sued for one’s shirt meant that the person was so destitute the only valuable thing they could repay with was their own clothing. However, many cultures at that time (including Hebrew peoples) had prohibitions bordering on taboo against public nudity, so for a sued man to surrender both his shirt and his coat was to turn the system on its head and symbolically state, in a very public forum, that “I have no money with which to repay this person, but they are so insistent on taking advantage of my poverty that I am leaving this hearing buck-ass naked. His greed is the cause of a shameful public spectacle.”
All of a sudden an action of power (suing someone for their shirt) becomes a powerful symbol of subversion and mockery, as the suing patron either accepts the coat (and therefore full responsibility as the cause of the other man’s shameful display) or desperately chases the protester around trying to return his clothes to him, making a fool of himself in front of his peers and the entire gathered community.
Additionally, the next verse (Matthew 5:41; “If anyone forces you to go one mile, go with them two miles.”) was a big middle finger to the Romans who had taken over Judea and were not seen as legitimate authority by the majority of the population there. Roman law stated that a centurion on the march could require a Jew (and possibly other civilians as well, although I don’t remember explicitly) to carry his pack at any time and for any reason for one mile along the road (and because of the importance of the Roman highway system in maintaining rule over the expansive empire, the roads tended to be very well ordered and marked), however hecould not require any service beyond the next mile marker. For a Jewish civilian to carry a centurion’s pack for an entire second mile was a way to subvert the authority of the occupying forces. If the civilian wouldn’t give the pack back at the end of the first mile, the centurion would either have to forcibly take it back or report the civilian to his commanding officer (both of which would result in discipline being taken against the soldier for breaking Roman law) or wait until the civilian volunteered to return the pack, giving the Judean native implicit power over the occupying Roman and completely subverting the power structure of the Empire. Can you imagine how demoralizing that must have been for the highly ordered Roman armies that patrolled the region?
Jesus was a pacifist, but his teachings were in no way passive. There’s a reason he was practically considered a terrorist by the reigning powers, and it wasn’t because he healed the sick and fed the hungry.